Thursday, July 30, 2015

Amicus supporting rehearing in MTM v. Amazon

IP Professors, with excellent assistance from Cathy Gellis.

Limiting remedies when a descriptive fair use defense fails

Anhing Corp. v. Thuan Phong Co., No. CV 13-05167, 2015 WL 4517846  (C.D. Cal. Jul. 24, 2015) 
This post-trial ruling covers a lot of detailed ground on descriptive fair use, unclean hands, and remedies.  Anhing successfully sued Thuan Phong for trademark infringement; the court denied Thuan Phong’s motions and granted a permanent injunction. [NB: the Westlaw version gets rid of most of the non-English orthography; I tried to fix that but my apologies for missing instances.] 
Anhing imports food and related products, and has a private label brand, “MỸ THO,” which has existed for thirty-five years. Here are two of its rice products:   Anhing registered MY-THO (no tilde) for rice sticks and rice vermicelli in 1986.  According to the registration, “MY–THO” has a dual meaning in Vietnamese of “beauty and longevity” and “pretty autumn.” At some point, Plaintiff also began selling rice noodles in packaging with the words “MỸ THO” accompanied by ®. 

Thuan Phong is a company that began and continues to operate in the city of Mỹ Tho, Vietnam.  It makes rice paper, sold under the TUFOCO logo. The package features BÁNH TRÁNG MỸ THO in red lettering across the top and three green bamboo trees.  In 2008, it registered the mark and design “BÁNH TRÁNG MỸ THO TUFOCO DAC BIET DE LAM GOI CUON VA CHA GIO VIET NAM BAMBOO TREE HIEU BA CAY TRE VIETNAMESE RICE PAPER” for rice paper.  In 2010, Thuan Phong introduced a rice noodle product with similar packaging.   

The parties began doing business together in 2004, when Thuan Phong agreed to make rice paper for Anhing’s White Elephant Brand private label.  In 2010, Anhing discovered Thuan Phong’s US sales of rice paper with BÁNH TRÁNG MỸ THO on the label, which Anhing considered confusingly similar to its BÁNH TRÁNG MỸ-THO rice paper, and Anhing had the same objections to Thuan Phong’s “BÁNH PHỞ MỸ THO” rice noodles, given Anhing’s “BÁNH PHỞ MỸ-THO” rice noodles.  In response to Anhing’s requests, Thuan Phong maintained that the terms weren’t used as marks, but rather as information about the geographic source of the products.  However, Thuan Phong agreed to discontinue these particular phrases and to sell under “BÁNH PHỞ SẢN XUẤT TẠI THᾺNH PHỞ MỸ THO” and “HỬ TIỀU SẢN XUẤT TẠI THᾺNH PHỞ MỸ THO.”  These phrases state more clearly in Vietnamese that their rice noodles are produced in the city of Mỹ Tho.  Anhing wasn’t satisfied, because the geographic designations would still appear at the top of Defendant’s packaging, with the words “MỸ THO” in bold red lettering and in the same font size as the rest of the words on the packaging. Thuan Phong refused to move the words “MỸ THO” to the bottom of its packaging, and it didn’t change its rice paper packaging or add similar prepositional phrases.     

Anhing sued for infringement of its registered “MY-THO” mark as well as for infringement of its unregistered MỸ-THO mark and for its unregistered trade dress.  A jury found willful infringement of the registered mark and lack of fair use.  However, the jury found that Anhing didn’t prove ownership of a valid mark in “MỸ-THO” (with tilde) or likely confusion with respect to its trade dress.  The equitable issues remaining for the court were Thuan Phong’s affirmative defenses of laches and unclean hands, a counterclaim under the UCL, and Anhing’s request for a permanent injunction. Thuan Phong also sought judgment as a matter of law.   
The court rejected Thuan Phong’s laches defense based on Anhing’s delay in filing suit. Thuan Phong argued that Anhing knew about the infringement as early as 2004, when one of its representatives visited Thuan Phong’s factory, but failed to file suit until July 2013.  Laches doesn’t bar a suit against a deliberate infringer, where the public’s right not to be confused is paramount and where the infringer’s hands are unclean. Given the jury findings and instructions, its finding of “willful use” amounted to a finding of willful infringement.  The jury was instructed that it should award profits if it found willful infringement and skip an accounting otherwise, and it stated $8690.52 as Thuan Phong’s profits attributable to infringement.  Separately, Thuan Phong failed to show prejudice either in its ability to bring evidence forward or in its reliance on Anhing’s inaction to grow its business, given its position that it wasn’t using MỸ THO as a mark but as a statement of information—any delay couldn’t therefore have injured its brand or reputation.
The court further rejected Thuan Phong’s unclean hands defense based on (1) Anhing’s use of ® on rice products not disclosed in its registration for the “MY THO” trademark and next to the unregistered “MỸ-THO” mark; (2) geographic misleadingness; and (3) inequitable conduct in securing its registration. Inequitable conduct must relate to the use or acquisition of the plaintiff’s claimed rights to justify the defense, but need not be illegal or criminal.
The wrongful use of ® disturbed the court; some evidence suggested that the misuse was not inadvertent.  But it still was not sufficiently related to the subject matter of Anhing’s claims based on “MY–THO,” especially given the Ninth Circuit’s focus on balancing the parties’ willfulness and harms to each other.  (Given that the marks are so similar, it seems likely that they’d qualify for tacking if Anhing went ahead and tried to register MỸ-THO.)

Geographic deceptiveness: If the jury found that MỸ THO is confusingly similar to MỸ-THO, Thuan Phong argued, Anhing shouldn’t be allowed to use the mark, because Mỹ Tho is a city.  But the jury didn’t find confusing similarity in the abstract; it found that Thuan Phong’s use of MỸ THO as a trademark was confusingly similar to Anhing’s mark, which didn’t mean that MỸ-THO was misleading or deceptive as to geographic source.  Also, this too was unrelated to Anhing’s acquisition or use of the right it claimed.  (Hmm.  Neither of these reasons seems right to me.  Geographic terms can be used as marks, so there’s no incompatibility between geographic indication and source indication; indeed that’s why we have a descriptive fair use doctrine—to preserve others’ rights when a descriptive term has successfully been used as a mark.  And if the term is geographically deceptive, then Anhing’s claim against a producer who is in fact from the location is fundamentally related to its deceptive appropriation of a geographic term (or a confusingly similar version of the term, since I can’t see why the confusion wouldn’t go both ways).)  The court says that the right at issue is “MY–THO,” and so whether MỸ-THO is understood as a geographical reference is irrelevant, and that the connection between the terms is too tenuous to support an unclean hands defense.  But the connection was strong enough to make the terms confusing!
The court further found insufficient evidence of geographic deceptiveness. Though all of Anhing’s products were made in Thailand, there was conflicting evidence over whether the phrases displayed on its packaging was a geographic reference or pure trademark use.  Thuan Phong didn’t offer persuasive evidence to show that the mark’s “primary significance” was to refer to the city of Mỹ Tho, or any evidence of actual consumer confusion.   The products were all labeled as having been produced in Thailand.   
Unsurprisingly, Anhing’s failure to disclose the existence of the city when it registered its mark also failed to constitute sufficient inequitable conduct to justify an unclean hands defense. There was no evidence of Anhing’s knowledge of the city, understanding that it should disclose the city’s existence, or intent to deceive the PTO.
There was also no basis for Thuan Phong’s UCL counterclaim based on the misuse of ® because there was no evidence that such use caused Thuan Phong to suffer any damages. Nor did a claim based on alleged misrepresentation of source succeed—the jury could reasonably have concluded that MY-THO didn’t stand for a geographic location in most consumers’ minds.
The court also rejected Thuan Phong’s motion for judgment as a matter of law, focused mostly on its descriptive fair use defense.  Though the jury’s finding of likely confusion didn’t preclude the fair use defense under KP Permanent, the evidence supported a finding of use as a mark.  Even after Thuan Phong’s changes, the words still appeared prominently at the top and in bold red lettering, albeit in the same font and color as other words indicating the type of product (rice noodles) and the prepositions indicating geographic source.  “The jury could have found Defendant’s refusal to move the reference to ‘MỸ THO’ to the bottom or back of its packaging, or to reduce the size of the lettering, as evidence Defendant did not take sufficient precautionary measures despite its knowledge of potential infringement,” and likewise the jury could have found that its failure to change the wording on its rice paper packaging indicted an intent to attract public attention. The jury could have found that Thuan Phong displayed MỸ THO more prominently than other design features, such as its blue “TUFOCO” logo and the three green bamboo trees. 
Likewise, the jury could have found a lack of good faith, given Thuan Phong’s conduct after Anhing sent its C&D.  Thuan Phong expressly acknowledged a likelihood of confusion and agreed to modify the wording on its packaging to more clearly state its products were produced in Mỹ Tho, but refused to move this “information statement” to a less prominent place on its packaging. That refusal, combined with the lack of evidence that Thuan Phong consulted legal counsel, was sufficient to support a finding of lack of good faith.  (Wow!)  Finally, the jury was entitled to find that the use was not purely descriptive, because of testimony that Mỹ Tho isn’t a famous city and consumers don’t associate the words with a geographic place. “[T]he evidence is consistent with a finding that consumers do not interpret the words to refer to Mỹ Tho city, and that Defendant did not use the words in a trademark sense.”

As to willfulness, though there was evidence that Thuan Phong independently designed its rice paper packaging before the parties began doing business together, and chose to use “MỸ THO” not to refer to competing products but to inform consumers where its products were produced, that didn’t negate willful infringement given its continued use of the term after it became aware of the MY-THO mark. Nor did Thuan Phong’s own registration, from 2008, preclude a finding of willfulness. Though the registration was evidence of lack of willfulness, it couldn’t be viewed in isolation, and was undermined by Thuan Phong’s own statements in response to the C&D:
The words “BÁNH PHỞ MỸ THO” on the packing of Anhing Corporation and on the packing of Thuan Phong Company are likely to cause confusion in the marketplace. Thuan Phong [C]ompany does not want to use alike name of Anhing’s rice noodle (sic ). We will correct the name of our product on packing clearly in order that it will be quite different to the name of product of Anhing Corporation (sic).
“Use of an infringing mark, in the face of warnings about potential infringement, is strong evidence of willful infringement.” Likewise, failure to consult trademark counsel where such consultation would be reasonable supported a finding of willfulness.
Similarly, the evidence supported a finding of likely confusion, despite what the defendant characterized as minimal evidence of actual confusion.
The jury also awarded $10,000 in actual damages, which was supported by reasonable inferences given Anhing’s evidence that experienced a decline in sales after Thuan Phong entered the domestic marketplace, selling apparently identical/confusing staple products at a cheaper price; Anhing’s other brands didn’t suffer a decrease in sales at the same time.  The amount awarded was about 10% of Anhing’s claimed losses, making it a reasonable inference from the evidence.
Anhing also secured a permanent injunction. “Evidence of intangible injury, such as a loss of customers or damage to a party’s goodwill, can constitute irreparable harm. Evidence of a loss of control over one’s business reputation may also suffice.”  The trial evidence showed the necessary loss of control/harm, particularly because of testimony that Thuan Phong’s products were of inferior quality.  “That the jury found a likelihood of confusion substantiates this conclusion and further supports a finding of irreparable injury.”  (In other words: likely confusion is irreparable injury, so eBay doesn’t matter.) 
Irreparable injury meant legal remedies were inadequate.  “The evidentiary burden Plaintiff faced in establishing its actual damages at trial also favors injunctive relief [even though Anhing submitted evidence on actual damages and the jury made a finding]. Perhaps most important, however, is the risk that Defendant will continue to engage in infringing conduct.”
The balance of hardships favored Anhing; Thuan Phong argued that it would be harmed by being unable to adequately convey the geographic source of its products, but the fair use finding made this argument fail, though it affected the appropriate scope of an injunction. The public interest likewise favored a tailored injunction preventing confusion while allowing fair use.
Anhing argued that Thuan Phong should be limited to using the phrase “Mỹ Tho Industrial Zone” on the back of its packaging, in black ink and no more than 4 centimeters in length and 0.2 centimeters in height. There was no evidentiary basis for requiring Mỹ Tho “Industrial Zone”; the parties didn’t show that consumers would more readily recognize “Mỹ Tho Industrial Zone” as an indication of geographic source than simply “Mỹ Tho.” Nor was there an evidentiary basis for the requirement the source statement be in black ink. Thuan Phong’s packages use red, blue, green, and white ink; black ink is only used on the back, to convey information not included in its trade dress, such as nutrition facts, ingredients, and directions for use. Because the jury found no likely trade dress confusion, requiring black ink would be an unfair limitation on Thuan Phong’s trade dress rights. A ban on putting a source statement on the front of the products was also overly burdensome; some of Anhing’s own products included a statement of geographic source on the front. The jury’s confusion finding didn’t mean that any and all uses of Mỹ Tho on the front of packaging would necessarily infringe.  The same reasoning led the court to reject an absolute size constraint. “Certainly, the jury’s finding of willful infringement requires a change to Defendant’s current use of ‘MỸ THO.’ But it does not require the wholesale relegation of any and all reference to the words to an entirely inconspicuous location.”  The court allowed a six-month sell-off period, given that Anhing hadn’t shown that six more months of use would cause a significantly increased risk of harm.
Thus, Thuan Phong was enjoined from using “Mỹ Tho” in a manner likely to cause confusion; use in the same/similar manner as existing packages would be likely to cause confusion.  It had to immediately cease importing infringing products to the US.  It would be permitted to use Mỹ Tho as a location designator: “The text of the location designation shall state, in Vietnamese, ‘Product made in Mỹ Tho, Vietnam’ or ‘Produced in Mỹ Tho,Vietnam,’” and it couldn’t be bigger than the letters TUFOCO in Thuan Phong’s logo.  If on the front of the package, it couldn’t be at the top, above the “TUFOCO” logo and three bamboo trees. Thuan Phong was also ordered to immediately notify its distributors and customers in writing that it wasn’t associated with, affiliated with, sponsored by, or otherwise related to Anhing, including a copy of the final permanent injunction, and it had to immediately notify its wholesalers in writing that they were required to discontinue sales of the infringing products.     

Transformative use of the day, Lululemon edition

I can't wait to carry this bag around and watch the double-takes.  (Would also fit well on Welcome to Night Vale.)

Somehow the Coke bottle survived this dilutive free riding

1962 Doyle Dane Bernbach ad for the VW Beetle:

Headline: 2 shapes known the world over.

Text: Nobody really notices Coke bottles or Volkswagens any more. They’re so well known, they blend in with the scenery…. (The only reason you can’t buy a VW at the North Pole is that the Volkswagen people won’t sell you one. There’s no VW service around the corner.) We hear that it’s possible to buy yourself a Coke at the North Pole, though. Which makes us suspect there’s only one thing that can get through ahead of a Volkswagen. A Coke truck.

Wednesday, July 29, 2015

4th Circuit denies rehearing in In re GNC


If this ruling sticks and is actually applied in Lanham Act cases (something of which I am uncertain), then the resulting circuit split would probably justify Supreme Court review, given the Court's newfound interest in 43(a)(1)(B).

Friday, July 24, 2015

ISHTIP at Penn, part 9

Session 6 | Josh Sarnoff (DePaul University), Moderator
In Search of a Trade Mark: Search practices and Bureaucratic Poetry
Jose Bellido and Hyo Yoon Kang (University of Kent, UK)
Commentator | Amanda Scardamaglia (Swinburne Law School)
Enhanced searching: bureaucratic poetry—early manual searches. TM office was tasked with organizing words and devices for the first time: a new commodity of commercial information in signs and words and the ability to find them on the register.  Needed a system of classification to register marks; classifications changed over time to reflect commercial change.  Patent system classified according to subject matter; a different endeavor.
TM clerk was very different from patent counterparts—technical expertise v. experts in delicate art of distinguishing and classifying signs and words.  TM agent emerged, esp. after 1883 amendments opening registration for invented words, leading to significant increase in number of applications. Agents were skilled in navigating and searching the register.  Profession attempted to limit access to registration data, as patent agents had before them; closing of profession was linked to increasing openness of TM registers.  Index clerks and TM abstractors: index w/range of general marks; divisional index of devices arranged according to things like birds, buildings, and beasts; index arranged alphabetically by prefixes and terminal endings/suffixes—third index was the most important. 
Significant impact on development of TM law—led to deconstruction of words and assisted w/creating new marks by creating comparisons.  Deconstruction of words was evident in TM infringement cases as well, which focused on comparing sequences of letters in the same way.  Indexes were strategic—could find out about what competitors were doing b/c they’d register preemptively. Initially available only to agents but eventually opened to public, though agents were still powerful actors who specialized in searching the register.
Index cards and punched cards; final phase of computerized searching and privatization of search services—entrusted to private services, with a direct and immediate impact on search.  Computerization affected registrations: TMs were redesigned for mechanical purposes; transformed the way search happened—algorithms made it possible to search across subjects & geography quickly. Removed obstacles to manual search.  Transformed registry from visual markers of ownership to a metalevel database.
Discussion points: evidence of how the processes impacted the legislation itself?  Registries internationally were introduced around the same time.  What indexes if any were used at that time? Did that impact others’ indexes?  Did others’ indexes affect Britain’s? What were the tradeoffs in moving from mechanical to digital?  Paper says openness increased, but was the info the same?
Bellido: we wanted to explore bureaucratic property. Were surprised that first TM clerks in UK were A.E. Housman, Griffin, and other poets and antiquaries.  Bureaucratic poetry: indexing techniques have something to say about how TMs were conceived and developed.
Kang: TM is more complicated than patent b/c of two different forms of numbering—application number, then publication/registration. Can be complicated to retrieve full info.  Shows how unstable the nature of property is in legal practice.
Bellido: the more open the register was, the more experts could claim to be able to navigate this massive endeavor.  Legal expertise is founded in the management of retrieval tools that may look more technical/less interesting to legal scholars, but it’s everyday routine that constitutes the subjectivity of the TM expert.
Kang: relates to issue of legal agency: what does TM law actually do?
Bellido: registration practice can make the TM a thing/object of law/property even before there is a product in the market.
Kang: complicate picture of TM as consumer-driven. 
Bellido: registering invented words: impact on the legal profession—agents could then sell the possibility of providing new words to companies. We haven’t touched colonial indexing.   
You sometimes see trolling behavior around descriptive words/changing descriptive words around to try to make them registrable.  Or an agent could identify marks that were not quite as good but were usable until the register relaxed its standards.
The Modern Expansion of Trademark Rights, and How One Forgotten Treaty Made It Possible
Christine Haight Farley (American University Washington)
Commentator | Dan Hunter (Swinburne Law School)
Big claim: a forgotten treaty did a lot more than we thought it did in creating TM rights.  Hunter is not sure that this treaty made expansion of rights possible.
Paper is a detective story.  Interamerican Convention on Trademark and Commercial Protection (IACTCP) (1929).  TM comes from one of two or maybe three/4 foundations: passing off, concerns over confusion, search costs.  Does this convention give us new insights into the foundations of TM law?  Offers unfair competition as a distinct foundation.  Can we tell that the convention is a contributor to the modern day understanding?  Even if we could, so what?  The lawyer’s question: what does that tell us? 
Why was the convention ignored?  The architect of both IACTCP and the modern Lanham Act (1946) was one man, Edward S. Rogers, founder of first specialized TM firm and lover of unfair competition. 
Significance of Inter-American TM Convention (1929)—self-executing, and yet completely forgotten.  Modest number of cases in TTAB and courts, startlingly small # of cases.  Yet this is law.  Why forgotten?  Or has it been?  Are Ps all just dumb?  That seems unlikely.  Erie says there’s no general federal common law. Then there’s the Lanham Act §43(a), but also and especially 44(h) and (i).  The Lanham Act is, for all intents and purposes, federal common law, and the paper suggests that 44(h) and (i) need to be more talked about, b/c §44 is generally about recognizing TMs from outside the US; in fact Rogers included them largely to include unfair competition w/in the American system.
Questions: is the paper trying to get us to apply the Convention?  Are you arguing that unfair competition is foundational to the Lanham Act? Just b/c it’s in the Lanham Act doesn’t make it foundational.
Farley: A treaty still in force about TM—we don’t have many of those in the US.  Modern parallels were interesting about how the US makes the law of other countries and then has a strategy of making US law also through that undemocratic process.  Beyond that, this text is so interesting b/c of its novelties and timing, as well as the characters involved.  Inordinate influence of a couple of people has no modern analogue.  We can inadvertently make a mistake by privileging moments of development of IP; IP has not always had pride of place in law, society, or commerce.  Especially in TM law: early 20th c., it was a teeny field. TMs weren’t as valuable as they are; there was no TM bar, certainly not in Latin America, just a handful of people in US.  These particular people could have outsized influence.
The ground was shifting under their feet b/c the nature of marketing was changing, markets were changing, global markets were changing.  Amorphousness of IP and particularly TM.  Doing this history, evident how unsettled and indeterminate the foundations of TM are.  The story that we have an ancient idea of unfair competition, within it a new thing called TM law, isn’t right. These were simultaneously being developed and playing off one another.  Early development was a mess.  These guys are making up new law in this treaty.  Provisions don’t appear anywhere else.  Rights that suited US businesses at that moment for expansion into Latin America.
Then the Lanham Act comes along, and federal common law is pulled out.  Given the fact of the treaty, and their overlapping author, and that Rogers argues the first TM Supreme Court case after Erie, there was a unique opportunity to write a new chapter in TM as clean, settled, organized.  And we don’t get that. We get slivers of clarity, and then this space/haze around the rights. We focus on §43(a) as a site of expansion and a site for unfair competition, but these sections in 44 are what the drafters intended.
US corporations exercise their rights under the treaty in Latin America all the time; drafters expected that b/c of US dominance.  Lanham Act makes vague reference to the treaty (was explicit reference in first draft); Rogers argued that the treaty was self-executing and the SCt agreed.  Conclusion: give those rights to go after unfair competition to US citizens as well.  We didn’t get that. §43(a) was reaction of patent bar trying to put the brakes on what Rogers was trying to do in §44.  Rogers deals with this by taking §43(a), designed as substitute for 44, in the law too. 
RT: Another suspect: What is unfair competition that isn’t infringement?  Trade secret misappropriation was a possibility bruited about in the 1940s; maybe also antitrust violations.  But that kind of understanding seems impossible to recover now, especially given other laws—no court is going to find that there’s been a federal trade secret law for 70 years.  Trademark infringement-like activities that aren’t infringement but are still unfair competition?  US courts have no current understanding of what that gap might be: collapse b/t protection and registrability, absence of a passing off category in US law.
A: Many law review articles written at the time clearly stated that many things were under the umbrella of unfair competition but were nowhere collected; some understanding that it would be collected in Lanham Act: trade secret, tortious interference w/ business relations, antitrust.  Not so much interested in those things, but is interested in what the haze might be surrounding the concept.  (What might a clever P’s lawyer argue?)
Possible to bring something like a TM case w/o a possibility of confusion.  Rogers brought a case where there were nonproximate goods, a different name but phonetically similar, and no bad faith.  That was meant to be one of the §44 cases—not really a theory of confusing the public, but unfettered right to expand business.  Haze of rights as buffer around TM rights.  Rogers won, but we only talk about Frank Schecter, who lost; Rogers won by making subtle moves.
Q: compare to avoision in tax law: indeterminancy of whether someone is engaging in avoidance (ok) and evasion (not ok).  Infinite ingenuity of malefactors to get around intent of law w/o letter of law.
Madison: concepts in the law having agency v. the agency of individual humans like Rogers. Rhetorical constructs enabled by disciplinary angles. 
Q: role of timing?
A: may have been related to the Depression; also to Erie and resulting uncertainty for TM lawyers.  Treaty was a bit premature for the Latin American market.  Responding to a Europe in which the US lacked a big place, anticipating Americas as a market to dominate. WWII meant that vision didn’t come about as anticipated.  Not that many businesses were demanding these kinds of protections; just on the cusp.
Sarnoff: if the idea is to remember, do you expand rights in unpleasant ways?  Is this a comedy and not a mystery—a tale of laughter and forgetting?

ISHTIP at Penn, part 8

Methodology: What should histories and theories of IP be doing? What role should interdisciplinarity play? | Martha Woodmansee (Case Western Reserve University), Moderator
Lionel Bently (Cambridge)
We tolerated the use of the term “IP” to discuss the field, though we were aware of problems with it—not used in 19th c.; often used for law, but we wanted to talk about other regimes; we were conscious of the dangers of fetishization of law or its categories.  Methodological assumptions revealed in ISHTIP’s website: sometimes we post the best papers from each workshop as examples of good work: methodologically sound, productive, insightful.  Also a bibliography for people in the field. Also themes for conferences show concerns: a set of methodological and disciplinary assumptions: themes like representation of the intangible; IP as cultural technology; openness.
Work that disrupts evolutionary stories that make the present seem inevitable and provides ways to think how it would be otherwise; work that exposes ways of thinking we don’t readily see in our own practices: e.g., use of visual and other forms of representation of intangible. Historical work allows you to see things that are difficult to see in present environment.
Kathy Bowrey (New South Wales)
Law is an imperialist discipline: creates its own kinds of truths through relation to power and authority.  Claims about superiority of private property, freedom of contract, freedom of expression. Law & humanities have worked to deconstruct some of those normative elements.  Patent scholarship has always been more empirical, but history has occurred w/o much engagement w/legal scholars until recently. New empirics underlying © scholarship and to a lesser extent design and TMs.  Political ambition: contest claims to naturalness of power and authority.
Law claims for itself the authority to define/decide what the law is.  Interdisciplinary work challenges that authority. Cultural studies, sociology, anthropology of professions.  What it is we mean by law: fight ongoing reproduction of this imperialism. Turn to archival work is really interesting in this light.  Critical lawyers need to help historians understand complexity of law as subject—we shorthand it and are reluctant to unpack.
Adrian Johns (University of Chicago)
Identifying moments of change can be difficult in the moment, as Madison says.  So what can we imagine for succeeding in 25 years? Interdisciplinarity comes with an association w/virtue, seemingly b/c in the mid 20th century it developed as an alternative to entrenched and intellectually constraining disciplines.  Ways of reconstituting a liberal democratic order in the face of overweening claims by behaviorism/the very idea of disciplines.  Risk of creating authoritarian personality through too much immersion in rules of disciplines.  Cognitive science took off as a way to be disciplinary but also free by restoring mind to the center.  When interdisciplinarity worked, it worked by making compromises: constricted what the disciplines were between which you were inter.  Institutionally embedded in gender studies/science studies.  Brought in people from relatively closely aligned fields—anthropology, sociology. The closer the disciplines are, the more they argued, and that was productive.
ISHTIP needed to be interprofessional: scientists, filmmakers, musicians, composers, lawyers, and others. But that’s completely impossible.  Playing the long game: there are whole areas to be understood that had been systematically missed.  One of the most important: the realm of technologies, practices, corporate endeavor between the legal world and the everyday creative life. 
Madison: How would one define success in this context? No need to have a single definition. Political ambitions are embedded in Johns’ narrative; intellectual, organizational, professional for individuals.  Academics often consider the work itself evidence of its own impact.  Networking is not a great mode of political organizing.
Woodmansee: change consciousness; some other organization will become the activist avant-garde.
Madison: it doesn’t have to be that way, rigid distinction b/t research and activism—crossover is possible rather than hoping for the rest of the world to listen critically.
Woodmansee: ISHTIP was founded to be a scholarly society which is not activist, unlike CC. Those things were going on at the same time. 
Johns: ISHTIP ought to occupy not the space of a policymaking body, but venue of critical understanding to change consciousness in the end, and that’s success enough.  ISHTIP participants will be working creatively and politically, but the organization itself is not a failure if it doesn’t do that.
Bowrey: having director from humanities and one from law: our aspiration is to have equality, though nonlawyers are regularly outnumbered by lawyers. Want to be less Anglo, but higher education is under attack.  Participate/recruit fellow travelers.
Jaszi: Lawyers are likely to be with us for the foreseeable future.  Consider what lawyers interested but perhaps not skilled in other disciplines could do to become part of this discussion.  We operate in a very narrow channel; most of what we do is about the critique of doctrine. For people who have come up in that tradition, what methodologies are available? One possibility: learn to do other things—become better empiricists, ethnographers, etc.  Another: encourage project based collaboration.  ISHTIP as a space through which lawyers who know there’s more but are clueless about how to get there could identify collaborators and work actively on projects across disciplines.  Also: the kind of work that was characteristic across a wide range of legal disciplines in the first flowering of Critical Legal Studies: working w/doctrine, the thing we know how to do, but w/specific emphasis not on finding its coherence as we are taught to do in law school and not to propose the way in which doctrine can be made more coherent. But look more attentively for incoherence.  A great deal to learn from that.
Johns: Incoherence of a concept is not a fatal accusation in his field.
Q: Note the difference between expectations in fields: law = publish law review articles, especially early in career; other fields = publish in other journals and also books.  How do we deal w/that?

ISHTIP at Penn, Part 7

Session 5 | Martin Fredriksson (Linköping University, Sweden), Moderator
Open Source Intelligence: Counterinsurgency, State Secrets, and Small Novels
Joseph Slaughter (Columbia)
Commentator | Catherine Bond (University of New South Wales)
Operation of IP in the context of torture, undertaken as part of the war on terror.  Stories in which someone’s blood leaks through the lines.  Justification for torture in logics of IP?   Torture forces person to narrate—victim is compelled to become an author, and then ownership of their words is attributed to them in order to be subjected to a penalty imposed by national security law.  Law: but the fixation, if it exists at all, exists under the authority of the state—so maybe not an author in © law.
Documents released as heavily redacted.  Jenny Holzer reproduced the documents in silkscreen. The Redaction Paintings are subject to ©, so you can reproduce the redacted images but not the Holzer images—a perverse use of ©; words generated by torture victim are in the public domain.  Images themselves do have some originality added by Holzer.
Counterinsurgency manual: released by gov’t as open source, but gov’t appropriated a number of sources w/o attribution and credit.  Use of narrative w/in the manual itself, and how narratives can be adopted in counterinsurgency; also issues of academic appropriation/plagiarism. What’s taken is probably not substantial, so the issue is not © but plagiarism/control of the narrative.
In Australia, a Guantanamo Bay detainee sought to tell his story after release. Institutional response under nat’l security legislation—in the US we said that was a matter of national security.  David Hicks: arrested in Afghanistan and held for 6 years. Sleep deprived, medicated w/o consent, sexually assaulted, and beaten while conscious and unconscious. In 2007 pled guilty to material support for terrorism & returned to Australia where he served time in prison before being released. Subject to control order by federal police that expired in 2008; in 2010 Random House published his autobiography, which Austl. prosecutors then sought to suppress. Didn’t claim national security, but proceeded in NSW against him under the Proceeds of Crimes Act to stop him from benefiting from the profits of the book.  Torture victim seeks to reclaim the narrative using © as a means to do that/rebuild life by telling their story. State doesn’t seek to disrupt the edifice of ownership but use a law designed to stop drug dealers (well, that does seem like disrupting the edifice of ownership).  Proceedings proved difficult b/c the plea may not have been lawful. In 2012 the prosecutor dropped the case claiming “new evidence” which was not disclosed.
Cuts, seams, and stitches b/t traditional IP and national security, both of which claim property rights over some of the same texts. Conceptual baggace of IP and national security is not peculiar to the US. In Australia, the documents Holzer used would be protected by Crown copyright, so Holzer’s redaction paintings wouldn’t be allowed unless limited exceptions applied for 50 years. Does that matter to the paper’s story of IP?
Slaughter: Torture memos—academic sources repurposed into guidance for how to torture, but then the bibliography of openly available work was redacted. Novel from Guatemala—incorporated counterinsurgency manual from US that circulated freely in Central America.  Manual instructs military that counterinsurgency is all about narrative: narrative construct of truth, war, etc.  Military moves all military tactics into other manuals; the counterinsurgency manual is full of narrative strategies (and also full of plagiarism). Presumptive classification: gov’t claimed that people who were tortured therefore knew the sources and methods of CIA operation and could not discuss their own torture or they’d reveal CIA secrets.
When you tell scholars who don’t believe in authorial intent about an instance of plagiarism, those very scholars go straight to “what were they thinking?”  Humanistic desires for narrative at moments of crisis.
David Hicks: There are published US diaries that are published with redactions.  Lawyers are making a point about what you can’t say even in your own diary.  Jurisdiction of course makes a difference. 
Q: Manuals seem to be uncopyrightable in the US.  But able to be copyrighted int’lly.  Has the US tried to get national treatment outside the US?  How does lack of © affect their creation? 
A: classified materials are commonly designated “no foreign gov’ts” even when declassified.  Haven’t thought about that Q outside the US. Maybe in a pre-internet era there could be a legal strategy, but no examples now.
RT: (1) Common-law ©/fixation issues—if it’s not under the victim’s authority then there’s still a common-law © that arises.  Cf. Garcia v. Google: story of the dupe/vulnerable victim, another person connected to the war on terror who’s put at risk by being fooled into creating a work.  If it’s still the victim’s narrative—what counts as authority of the author?  (2) Go beyond © to IP? Orphan Black and “we’re property.” Large sf literature on owning people: contrast to patent discourses where it is almost taken for granted that you can’t own a person—v. prisoner as the slave of the state.  The prisoner creates a point of pressure for the liberal patent/non-ownership of persons story.
A: gov’t did claim to own these people—but the defense distinction was that they couldn’t own these people’s memories and therefore they could testify about torture/complain about torture. Torture isn’t just forced confession, but forced confession that must be redescribed some way as a voluntary act of will, according to the logic of torture. Thus the fixation is considered by the gov’t to be under the victim’s authority.
Q: consider the exclusionary rule as a point of contrast.
A: Gov’t can also block introduction of testimony on nat’l security grounds.
Q: is the liberal humanist subject at the core of your project? If the state is the referent for power plays, who is power exercised on?  Right to have stories told is not just state exercising power, but a way to exercise power against the state—to refuse to tell indigenous knowledge, for example. 
A: strategic revival by defense lawyers of liberal individual who has rights to privacy/narrate when those are clearly not the circumstances under which they’re being prosecuted.  Your use of “right” may be the liberal subject sneaking back in; the lawyers all use rights talk b/c there’s almost no other language to deal with this. 
From Intellectual Property to Openness? On the Potentials of Literature in Printed Books and in Digital Media
Thomas Ernst (University of Duisburg-Essen, Germany)
Commentator | Michael Madison (University of Pittsburgh)
German discourses about literary authorship in the digital world, destabilizing German © law. What is a work? The finished and final output of an author, distinguished from the author and from the recipient/reader. Different theories define and weigh the relations between these three differently.  1800: era of first implementation of © law in Germany. 2000: digital media changes started to have sustained effects on literary production, distribution, and reception.
1765-1790: age of reprints.  Since then, protection of IP established. German law focuses on protection of individual acts of origination.  Personal mental creations = works. Fichte: the difference b/t author and reader, and book as a container of ideas. 
2000: nonlinearity, interactivity: allow experimentation w/ new forms of production, distribution, and reception. Undermines German ideas, including the idea of the book as the salable container. Idea of clear gap b/t author and reader also disappears: the “prosumer.” Changes the relationship to the market: active participation in designing the products they want.
Phenomena include (1) “Twitterature”—short stories that fit on Twitter.  Hybrid text: the hashtag includes both the stories and the comments of readers/interactions w/author—new space of interaction; lose the boundaries of the work.  Literature as communication network.  (2) Crowdfunding.  (3) Fan fiction: largest German archive distinguishes between fan fiction and “free works”/Freie Arbeiten.  Community: you write the text to be commented on.  Author-readership.  (4) Social reading.  Reading groups online.  Can pay a little more to get a digital version with comments by certain other people.
2010: Axolotl Roadkill: author was hailed as a wunderkind, until a plagiarism scandal erupted—unattributed quotations from blogs.  Internet, plagiarism, etc. are terms put in contrast w/ authorship and originality. But the text is part of a digital remix culture, not part of an established literary culture. Text tells story of 16-year-old girl’s attempts to give her life meaning through excessive behavior/drinking/drugs/sex. Cites Kathy Acker, known for her intertextuality; chapter titles are quotes from popular films etc. Character says: my work and my theft become authentic as soon as something touches my soul. It doesn’t matter where I get things from, it’s important where I take them—slightly older male who inspires the narrator. Metafictional moment: mixed work becomes authentic if assembled persuasively: declares its status clearly.
Some reactions were downright furious.  4th edition, resolved “legal issues,” book appeared w/ appendix: sources & acknowledgements, listing 20 references to a blog; 22 unmarked quotations of other authors, even private correspondence. Transforms them into references—from literary work to scholarly work.  This interferes w/literary poetics.
Madison: The ideas of authorship, work, reader even historically has had more fluid meanings—Adrian Johns.  Swing of the pendulum rather than something completely new.  Political framings of the question can help as well as conceptual.
Paper relies heavily on the sense of German identity, and book culture contributing substantially to that sense.  Very interesting observation worth pursuing in greater depth: to what extent are Fichte’s concepts, and the debate even today, the product of conditions in “Germany”—cultural and national identity.

Hypertext was made controversial in © about 20 years ago, so there was a flurry of anxiety about the meaning for © protection, infringement, joint authorship, contributory liability.  In general that anxiety has passed. These Qs still have some problematics but people are no longer freaking out or wondering what to make of the fundamental structure of © given the internet—more normal science these days.
Abstract/general question of aesthetics of literature may be less interesting than pragmatics of these in particular institutional contexts. The idea of a stable artifact is still meaningful to some authors, communities of readers, institutions represented in the marketplace/culture. Other places, stability is contested or abandoned entirely.  Which are the circumstances in each category?
Everything is always changing: McLuhan said the same thing—changes are not necessarily as discontinuous as they appear to people in the moment.
Axolotl Roadkill: (1) extremely rambunctious appropriation seems problematic; (2) also failure to cite sources, leading to a shift in genres in later edition; (3) accusation is accusing her of not having taken responsibility for the work she produced—an inward directed critique.  Consider the quotation she gave in interviews about her own process, which was it didn’t matter where people got their process but only mattered where they take it—manipulating external referents to advance her own project, rather than taking them inside herself. Thus the critique is that what she’s doing doesn’t advance the understanding of art.  A true artist is personally and internally owning the work (that is, this critique is not a condemnation of all “poaching”).  Traditionally minded, but not necessarily about property or limited to digitization/processes of collaboration.
Institutional focus might change analysis versus focus on individual reactions.  Publishers’ reactions: a break w/tradition of literary studies, as well as break w/legal system’s resolute commitment to individual liberal ideal of author and reader.  How © system engages w/culture using institutions as the primary tools of analysis.  (Julie Cohen, among others, has done work of this sort.)
Ernst: Is this new? On the level of media theory/discourse studies. There’s a way of performing authorship in different discourses/media situations that can help us analyze what’s going on, e.g. interacting w/ readers on Twitter.
Q: Gender theory might help understand the situation of this German wunderkind.
A: she was forced to apologize to other authors.  Male critic first lionized her, then another male critic targeted her for takedown. 
Jaszi: consider authors coming together in organized groups and attempting to use law to inhibit a wide range of digital possibilities—Authors’ Guild litigations against HathiTrust, Lexis, etc. Self-designated representatives have things to say that sound a lot like the Leipzig Declaration criticizing Axolotl Roadkill.  Might map performance of authorship/collective performance of authorship and get some interesting results.
A: many such examples—“we need a law against this” pops up every few months.

Thursday, July 23, 2015

ISHTIP at Penn, part 6

Session 4 | Traci Zimmerman (James Madison University), Moderator
Confederate Copyright: The Role of Nationalism in Designing a Copyright Regime
Shane Valenzi (Carmen D. Caruso Law Firm, Chicago)
Commentator | Shyam Balganesh (University of Pennsylvania)
In addition to examining the story of how the Confederates made copyright law, draws normative lessons for law and policy. Using history not just for its own sake. 
Rich paper (I very much agree), so broad summary only: 1790, 1831 federal copyright acts were fiercely protectionist, not extending protection to foreign authors.  This was not unnoticed—deeply contested, conscious choice, multiple failed reform efforts over the years, esp. post-1830.  Senator Henry Clay introduced multiple amendments in this area.  Tried to convince public that extension would benefit US authors.  British authors/supporters offered kitchen sink arguments: lack of protection allows American booksellers to free ride on foreign authors’ efforts, an unjust enrichment rationale; not protecting foreign authors results in mutilation and alteration of works, a moral rights rationale; harm to US authors b/c foreign-authored works were cheaper, an economic argument about indirect harm; American public, not authors, was harmed b/c of the uncertainty of various editions they received, a consumer protection argument (mirror image of moral rights argument).  Doesn’t tell us what they thought of purposes of copyright law; Britain didn’t have moral rights at the time.
None of these arguments proved persuasive.  The only thing the Senate cared about was protectionism/nationalism.  Primary difference b/t US and Confederate copyright acts was extension of protection to foreign authors—this was an issue of heightened salience at the time.
Civil War breaks out; 1861: enact an independent copyright act as a piece of federal legislation.  Why?  Driven almost entirely by desire to make England an ally of the South.  All the publishers the US sought to protect were located in the North.  A few years later, extended the Act retroactively to pre-1861 works.
Effect of Act was empirically minor: only 122 titles registered in 4 years.  All, intriguingly, focused on the preservation of Southern culture/distinctiveness of Southern way of life.  Great Britain never became an ally.
Qs: what other kinds of unified laws did the Confederacy pass?  How did they pick their subject areas? Why is legislation useful as a signal? Are there additional sources sending a signal of commitment to Britain?  If many laws were signalling, that argument gets stronger. Also, why enactment instead of enforcement as a credible signal?
Lessons: this part is provocative/controversial.  New intermediate variable: nationalism can be a cloak for access, progress, and other rhetorical devices. Confederacy didn’t seem interested in incentivizing access, furthering moral rights, spurring creativity; moral rights rely on human rights framework—he says it’s hard to reconcile w/slavery, but that’s not so much a problem b/c (a) slaveowners didn’t care much about hypocrisy, and (b) moral rights are fundamentally based on citizenship, so if you define that to exclude slaves you don’t have a problem.
Nationalist interests as step zero in the © debate: the current state of IP output in the nation at issue, plus diplomatic interests. Balganesh disagrees completely—collapses descriptive w/normative. This is descriptively true: nationalism did the work of eliding the real balancing exercise. But to claim that normatively as part of ideal structure is unconvincing and problematic. What does national output mean? 
Internationally: US in mid-19th c, w/underdeveloped authorship and sophisticated distribution systems, is not much different than today’s BRICs, breeding ground for piracy. Lacked authorial output to match capacity. Thinks that’s untrue. BRICs have significant amount of authorial output; the question is what portion they seek to put in the genuine/mainstream marketplace.  India clearly has a lot of debate about optimal structure of IP policy. It’s not b/c India is a pirate nation or a net importer.  [And here an enormous bug distracted me, sorry.]
RT suggests possible further reading: Stephen M. Best, The Fugitive's Properties: Law and the Poetics of Possession (about copying and race in the 19th century).
Valenzi: Haven’t convinced myself about the normative conclusions.  When he discovered that there was a Confederate Copyright Act, his first question was why.  That has proven a difficult question to answer, but good enough for law review if not history journal.  Legal scholarship often uses history instrumentally.  No transcripts of floor debates before legislation passed, requiring conjecture for rationale for most Confederate legislation.
The legislature was quite active through the Confederacy—far more than they probably wanted/intended to be.  Not much passed in pursuit of creating int’l alliances, though. President Davis was urged to pursue an alliance. King Cotton strategy failed, as did their awful diplomats.
Research on patents was cursory so there may be more.  There were patents registered under the Confederate © Act.  As far as enforcement, there was almost none in district courts—only 1 case ever litigated.  A book of military tactics published in North, thus not eligible for protection in South, but Jefferson Davis asked the author—a Southern supporter—to republish in South; protection for earlier work was denied, and the result was amendment of law to make retroactive and law protecting that specific book.
Kara Swanson: there is a patent story here too.  Publishers could publish newspapers, pamphlets and books. Is this law designed to bring publishing to the Confederacy/domestic purpose as well?
A: Haven’t looked at newspapers but this is a WIP.  There was some publishing industry, esp. in Atlanta, and they did sometimes pay British publishers even before they were required to do so. There was concern in the US that if © were granted to British authors it would concentrate rights all in one NY publisher.
The first proposal for Confederate © Act was preceded by resolution that the Confederate Congress needed to respond to Emancipation Proclamation, and succeeded by compensation to a general whose horse died in battle. That’s quite a range. 
Jaszi: think about this story as of competing nationalisms.  Cultural and economic nationalisms are often in conflict. What do we know about “piracy” in the South? To what extent were reproductions coming out of Southern states, not just PA and NY?  IP clause of the Confederate Constitution is identical to US Constitution.  Southern diplomacy was not quite as disastrous as you characterize it as being—high water mark in end of 1862 when Gladstone came out as a big fan and said they were bound to win the war. 
RT: Descriptive, normative, pragmatic: third alternative (what should we predict, what tools are likely to work and likely to fail to lever changes).  Very clear that international relations arguments are key components of IP policy right now.  In fact arguably why they moved into TPP and other trade agreements is that nationalist interests proved too important to other nations; only when forced into some other deal would they agree to serve US (or at least big corporate) interests in IP.  But it didn’t work to get British support for the Confederates—analogies in 301 naughty lists; nothing China does is ever enough—Peter Yu’s work?
Sharing in Spirit: Kopimism and the Digital Eucharist
Aram Sinnreich (American University)
Commentator | Kristofer Erickson (University of Glasgow)
Reminded him of the Hacker Ethic: Weber’s concept of Protestant work ethic to try to understand hacker religiosity pervading the business world.  This paper explores a different religious group: Kopimists.  Protagonists: Isak Gerson, founder.  CTRL-C and CTRL-V are considered sacred symbols.  Kopimi symbol functions like a CC license. Contrasts copyright regime w/today’s globalized digital culture; what does a philosophy for/from the digital age tell us about the relation b/t philosophy and material social conditions more generally?

Is it mere pranksterism, a piece of absurdist political theater taken to its logical extremes? Originally a joke. Then someone got it registered as an official religion. Is it a hoax or tactic to tweak media appetite for spectacle or bypass © law?  And/or can we understand it as an authentic belief system, w/ideological integrity and consistency, ritualistic practices, and other hallmarks of religion?
Pranksterism: like/heir to Situationist detournement, which already had some copyright-oppositional practices in it? Aims to expose © as legally enforced ideological instrument by refuting it through a different legally sanctioned ideology. Situationists also wanted to draw attn to presence of ideology in the mass media image.  Bricolage: already directly confronting © through cutting and pasting. 

Why choose to perform an entire religion?  Target is not absurdity of organized religion, but absurdity of ©, its religious other.  Jedi-ism, Pastafarianism: other invented religions—a suitable tactic to be adopted to these aims?
Hoax: seeking legal protections to pirate w/impunity?  Again, Foucauldian tactic—maneuvering on a network of relations of social power.  Like medical marijuana advocacy in community of recreational users—by appropriating rhetoric of science and economics, activists advocate for decriminalization.  Normative political claims about ©: to keep source code hidden is comparable to slavery; IP laws are egregious violations of intellectual sovereignty and freedom.
Sacrament: Sacred valence of copying; similarity to monastic Christian principles/devotional practices—sharing of private information is detrimental, but sharing of public information is a sacrament. People decide for themselves: distribution of responsibility, antireligious sentiment: skepticism of moral authority is a core value. Suggests that monastic Christianity, copyright, and Kopimism can all be understood as governing information production during various periods related to technological development and information scarcity.  Monastic Christianity: sacred duty to spread the Word, which both proselytizes and allows humans to act in God’s image by creating the world through language.  Sharing the same bread = all part of the same world/system—same with sharing information.
Conclusion: though Sweden is one of the most agnostic/atheist nations in the world, Kopimism has attracted 1000s of active members (also chapters in dozens of countries). Religious rituals provide a benefit to people. Set of moral and ethical precepts and practices to navigage complex questions of power and identity in postindustrial society.
Questions: practical/operational Qs—how much does Kopimi symbol function as a license, like CC? How much is required for official recognition as religion?  Adolescent fantasy of Liberland, libertarian country at border of Croatia: declared itself a nation, but still dependent on roads, electricity, internet from neighboring countries.  Can we draw links to other libertarian politics, w/contradictory relationshps to state power/infrastructure?  Why chose religion rather than movement or political party as self-description? What are the costs and benefits of communicating politically in this way?
Sinnreich: relations to CC: not much.  CC is innovative, but this is not that.  Kopimism took advantage of new opening for new religions—first three times they applied they were rejected. Needed to demonstrate large base of members, religious texts, religious rituals: they backfilled/there were no texts or rituals until the state asked. Which perhaps supports the detournement/prank characterization. And maybe it did start that way. They acknowledge the inherent absurdity, but indicated deepening moral investment in belief system that seemed to surprise them more than anybody else.
Relation to libertarian politics/state power and infrastructure: great subject.  Unlike Sealand or Liberland, it doesn’t require infrastructure from elsewhere. You might say if Hollywood goes out of business they won’t have those films to share, but there’s no inherent contradiction in desire to stake out independence from copyright/postindustrial capitalism. The religion doesn’t require the existence of those laws and economies to function. That’s why it’s ultimately not a hoax or tactic.
That’s also why it’s a religion and not a political movement. Born of moral impulse that exists in social theory and legal argument: crossover w/Marxism, esp. libertarian Marxism: something inherently rotten/dehumanizing in postindustrial capitalism.  Datalove: a fundamental concept for Kopimists—through sharing information, you achieve empathy/Martin Buber-esque I-Thou relation that has been severed through industrial models of dissemination/alienation. Without living in a bunker, how do you reconnect w/other human beings when you’re structurally excluded from knowing one another? Datalove through active information sharing is an answer. Kopimism was an ethic before the religion existed; Kopimism’s ethics will persist after the religion fades—search for dignity in the networked society.
Q: what is the difference b/t ethical system and religion?  Is calling it a religion just another way to mediate culture through law?  Just using law in a different way.
A: I’m not under the misapprehension that I’m qualified to decide what counts as a religious order.  I’ve done a lot of survey work internationally using qualitative responses to examine ethical frameworks people employ to decide whether a reuse of information is valid or not. We’ve identified 12 different ethical frameworks: making money; homage or bastardization; etc.  By cross tabulating those frameworks w/more empirical demographic information, we’ve discovered that nationality, race, age, gender, income levels predict different ways of thinking, drawing on predigital ethics imported into digital world. I think about very immediate frameworks about judging permissible behavior.  Those are the kinds of questions ethics are good at addressing. As I understand it, what distinguishes a moral/religious system from an ethical one is the broader framework that serves as a model for how the universe is organized and what our place in it is and should be; ethics emerge from that larger model. And I see that larger model in Kopimism.
The modern individual is a social conceit whose time has basically expired. If all of our moral systems are rooted in the conception of the modern individual, and our legal and economic systems are rooted in a conception of a transactive relationship based on industrial capitalism, then as those foundational precepts evaporate they have to be replaced by something new. What is that? Kopimism is interesting b/c it’s not merely ethical but has an integrated comprehensive view of the world that supersedes the centuries now ending and offers opportunity to give us continuity w/human history even as we let go of deeply held conceits underlying this era.
Q: are they seeking protection from the state apparatus?
A: no.  There is zero chance anyone will get shielded from © through a religious exemption. This isn’t Rastafarians asking to be able to smoke pot.  More a statement of purpose. The act of registering Kopimism was more a call to arms than tactical solution to a legal problem.
Q: Europe has tradition of state-funded religious communities.  Creating a new one is kind of a sport.  Check the relationship between the state’s metaphysics and your own community.  Maybe they’ll get funding one day, or at least infrastructure. 
A: Pastafarianism is done to make the point that religion is bull, and the state has no business sanctioning religion as an institution or religious exceptions as a category. I think that’s a great political exercise. That’s not solely what Kopimism is. Kopimism could have done that much more efficiently if that were its goal. Its moral resonances wouldn’t be the same—not an integral quality from text to text. There is surely an intentional element of situationism/critique of state’s role in Kopimism but it evolved into something more than that, in part b/c of need to codify moral impulse of repulsion at dehumanizing effects of postindustrial capitalism applied to information exchange.  © maximalism’s approach to communication and info sharing provokes a revulsion that finds a voice in Kopimism that doesn’t appear in Jedi-ism or Pastafarianism.
One blogger on Patheos blog had a very negative reaction to Kopism—consulted religious experts, including a Patheos blogger/convert to Catholicism.  He felt very differently than the other Patheos writer.  Was very interested in resonance b/t logos theology and Kopimism.  Diversity of viewpoint is justified. 
Madison: paper is framed as challenge to this set of practices. IP law is default/norm and this is the exception in need of exploration/explanation. You might reverse that set of questions: why isn’t this the norm as an ethical system?  IP as faith-based social practices—Mark Lemley’s recent paper.
A: that is the Kopimist approach to ©. I didn’t frame the article that way b/c of my audience, which will be of skeptics who at least reflexively support ©. But that’s exactly the point they want to make.
The people I talked to who were ordinary adherents thought about an ethics of sharing—revenge porn, nuclear launch codes—they weren’t absolutists. Sharing was about the social effects of regimes of sharing. Seeking equalization in power relations through disrupting traditional regimes of information sharing. Wikileaks, Hollywood = good sharing through evening power relations. Sharing nude photos would be bad sharing—takes more power away from powerless.
Q: this paper could be a chapter in a theology of Kopimism/a sacred text.  Kopimism’s founder said he started it b/c he thought it would lead to some interesting conversations—a lot of contingency in founding. A small and diverse group.  Premature to reify the phenomenon.  Ability to get attention through grand gesture matters in © activism. 
A: By calling something a religion, you make it a big deal and that might just mean a big deal for attracting attention. But I thought he also considered it a big deal in terms of the human condition; restricting to legal argument would be inappropriate to the gravity of the crisis.  But that’s my read of it. I wouldn’t use the mantle of religion b/c I lack the faith required. But the philosophy resonates w/me.